1. This book gives a reasonable argument in regards to what really happens when we “listen to our gut” and make snap decisions. For me it sheds light on the mechanics of rapid cognition and intuition. I, for one, have never really trusted my intuition to a great extent, holding faith that, as conventional wisdom holds, the more information I have about a situation or person, the better my decision or judgment will be. For first impressions of people, I still believe this to hold true. Thin-slicing people, to me, is a very shallow representation of the actual person, and I try to re-evaluate my “database” of information about a person as I add interactions and information to what I know about a person. In retrospect, I believe that most people do this, at least when it comes to other people. Problems exist when people are blinded by stereotypes of others based on physical or other first-impression type of information and when they never re-evaluate their “database” to try to get a fuller picture of someone beyond those shallow thin-slices. As a researcher, this knowledge can inform your research, helping to broaden your thinking in regards to the decision-making process of most people. Good rapid cognition is not necessarily a natural ability, but is a result of intensive training in your field. Maybe as a result of our training here at CGU, we can all develop excellent rapid cognition in our chosen fields – much like Hoving and Harrison in the arts, Van Riper in military strategy, and Civille and Heymun in food tasting.
2. I found all the stories presented in the text interesting and surprising. What I really liked was that many of the stories were examples of the findings of research studies where the concepts of the text were supported. My favorite story was that of Tomkins and Ekman where they had successfully classified each possible movement of all the muscles of the human face and matched the combination of muscle movements to emotions. Their side conclusion that the face is more than a representative of or inner emotions was surprising to me. Again conventional wisdom holds that you feel an emotion (anger, happiness, anguish) before your face registers it. But what you can be conduced to feel (at least at a physiological level) an emotion because your face registers the emotion – that people who frown for extended periods of time exhibit the same physiological indicators as a person who is actually sad?
3. Like my classmates, I was unable to “spot the CGU scholar” in my readings of Blink.
Just a side note – there is apparently a book entitled: Think: Why Crucial Decisions Can't Be Made in the Blink of an Eye that is a refutation of Blink. I learned of it when looking up Blink on Wikipedia: http://en.wikipedia.org/wiki/Think_%28book%29